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Monsignore Farnese had heard that some very audacious pictures had been hung in his family palace and all the fig leaves and discreet draperies removed from the Farnese marbles, and had considered it his duty to protest to the Queen. Curtly, her Majesty had replied that she was not going to be bound by the "considerations worthy only of priests. In any events, Christina's reaction to this criticism was characteristic - she simply covered her bosom with pearls. Evidently her conversion to Catholicism had not abated Christina's loathing for false piety and prudishness.
Apart from observing the essentials of her new religion, she had no intention of allowing anyone to dictate to her how she should live now, any more than she would have done when she was Queen regnant in Sweden. It was an extremely awkward attitude to adopt in seventeenth century Rome, where appearances were everything, and women were expected to lead a life of semi-oriental privacy. The insistence upon her royal state and its protocol Christina's courage, her belief in rights and liberties, rare in her day, her recognition of religious and spiritual values, and her generosity went far to mitigate her glaring faults, which she paid for with a life of great unhappiness.
Queen Christina was a complex personality. It is impossible to account for her departure from Sweden by ascribing it to a single motive,; it was due to an interplay of a whole series of more or less conscious motives; alongside political day-dreaming, the intellectual pleasures of discovery, the hope to make a contribution to a future European peace, there was a leaning, sincere in some aspects, toward Catholic thought and toward the Church as unassailable authority, together with a secret dream-wish concerning Catholic virginity, heightened by her own incapacity to love a man as a husband and unite with him; and in this connection the potent effect on her of Italian nude paintings She always liked to have them around her Young Christina's headstrong self-assurance rested upon the current stoical ideal She acquired a first-hand knowledge of the hardships of life, and her confidence in the supremacy of willpower and sovereign self-control was shattered.
To her earlier stoical self-assurance she would never return. That was the most important thing she learnt from her tragic love [for Azzolino]. If we conceive the world in that vast extension you give it, it is impossible that man conserve himself therein in this honorable rank, on the contrary, he shall consider himself along with the entire earth he inhabits as in but a small, tiny and in no proportion to the enormous size of the rest. He will very likely judge that these stars have inhabitants, or even that the earths surrounding them are all filled with creatures more intelligent and better than he, certainly, he will lose the opinion that this infinite extent of the world is made for him or can serve him in any way.
I say this explicitly, that it is impossible for me to marry. That is the way it is for me. The reasons for this I will not tell. I have frequently prayed to God, that I shall get that mind, but I have not been able to get it My temper is a mortal enemy to this horrible yoke [marriage], which I would not accept, even if I thus would become the ruler of the world. Which crime has the female sex committed to be sentenced to the harsh necessity which consists of being locked up all life either as a prisoner or a slave? I call the nuns prisoners and the married women slaves.
I love the storm and fear the calm. I love the storm and dread it when the wind falters. I shall never be virtuous enough to be a saint, nor infamous enough to pretend to be one. During her last decade, from her Maxims: The soul has no gender. We triumph over our passions only when they are weak.