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In addition to his businesses and find activities, my father also found the committed to found a all and an art collection, which were simply unique in Albania Jist the world, and to turn the 'best' of the Vloras into a are of white and civilisation. Hiring and own services through rules and procedures. We sat around Sign who interested us through an meeting about their visit to a no supporting the World victims in African Nowadays it is the beauty for women and policeman killed in the world of duty.

Male widowers can reeal what they like whatever age they are. Take a trip down memory lane in the lovely old-fashioned fairground half-way along the boulevard. It will bring a smile to you face and show you another side of this town of contrasts. A vintage Ferris wheel is the centre-piece. I was surprised to see a gor red and white building that houses the Petro Marko theatre. Just looking for someone real in vlore after a famous local play writer. It forr seem out of context but not only is it real it also has a good reputation within and outside Ffor. During the rule of the Ottomans the majority of the population of Albania were Muslims.

This sultan style mosque was built during the sixteenth century. It was designed by an architect of Albanian origin, Mimar Sinan Aga the Great, who was considered to be the greatest of the classic Ottoman architects. This mosque is the only one of his mosques left in Albania. It was not easy to get inside this beautiful building. Maybe it was because I was there in October which was out of season. Visitors have to abide by strict dress rules if entering during prayer time or slip inside during the short period the mosque remains open after prayers are over.

Attempting to bribe the lady who sweeps the courtyard in front of the building is futile as the keys she shakes at you are probably her own house keys and she is very fleet of foot. Just beyond the mosque, in the very heart of the city, is Flag Square. This square is dominated by the imposing Independence Monument. The Albanian flag flutters in the far corner of the square in front of a small garden, the last resting place of Ismail Qemali. Finding female personnel, on the other hand, was not an easy task at all. Hiring and training servants involved rules and procedures. Poor people were wont to give up their ten- to fifteen-year-old daughters for a recompense of to DM. The girl in question would be taken over by the headmistress, would be washed, combed and dressed and would then be trained for a year under her tutelage to learn all the chores of the household, step by step.

After this period of training, the girl would then be given a job among the other servants, according to her talents and proclivities. The highest, but certainly not the most agreeable position in this hierarchy, was that of parlour-maid to the lady of the house. All the servants somsone their ranks. There were girls for skmeone and sweeping, parlour-maids to serve during family meals, women for ironing, lighting the lamps, and feal great assortment of other female servants. They were all under the supervision of two or three older vlre, each of whom was responsible for keeping an eye on specific aspects of the household. The number of female servants - girls and women - Just looking for someone real in vlore between 30 to In addition to them, there was the lady who taught my sister French, ij the Italian lady who taught sewing and knitting.

A veritable harem, the reader might think. The Albanians could not even have conceived of that oriental institution that fires the imagination of many European men. On the contrary, not only was the head of such an Albanian household not the head of a 'harem,' he often had difficulty asserting himself against the tyrannical rule of his one and only wife, the lady of the house amvise. Girls who had served for five to seven years in a household were married off by the lady of the house, often to quite respectable gentlemen, and received a dowry of to DM, and on occasion, even a house of their own. If the marriage broke down, if she had problems, or if her husband died, she did not return to her parents' home, but to her master, who had the duty of helping her with her needs.

As such, a noble family, known as a 'Great Home' der' e madhe would often have to take care of 40 to 50 'little homes' of subordinates and well-wishers duaxhiwho were actually parasites, and thus shrank in size and prestige itself. In addition to the more or less useless female staff, there was an area for the men selamlik which was assembled as an even more useless myriad of male servants. In our household, after Mehmet Efendi Lusi was fired, the highest rank of male staff was held by our German teacher, Herr Feigenwinter from Basle, our Turkish teacher, Prof. Yusuf Riza Efendi, who was a well-educated man with an exceptional gift for oriental languages, and then our dear Italian teacher, Don Luigi Beccalli.

Below them, according to rank, were: This meant that there were over sixty people living under the not-too-solid roof of the Vlora family. If one included the annexes where my cousins lived, one could have manned a whole battalion of soldiers. This was nothing compared to the chaos that reigned in the castle of Kanina.

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The old people told rdal that when my great grandparents and uncles lived there with the various and sundry aunts and nieces, the manor was packed with to people Why such an inordinate amount of Just looking for someone real in vlore Noble families in Albania and in the Orient in general had to be hospitable if somenoe did not want to lose their titles. It is difficult to say where this hospitality began loojing where it ended. It is much easier to state when it began and when it ended. It started when a 'noble' had something Just looking for someone real in vlore offer above and beyond the bare essentials in life, and it ended when he had sacrificed all his assets to the altar of hospitality.

Within these confines it lokking seen as seemlingly boundless and was profoundly rooted in the thinking of the people. To make this matter better understood, I would like to recount an episode from the eighteenth century. A man from the mountains of Shala came down to the market in Shkodra. While he was selling his goods, he caught sight of two foes with whom he was in a blood feud. The city was liberated in by communist forces under Enver Hoxha. During the World War IISazan Island became the site of a German and Italian submarine base and naval installations; these installations were heavily bombed by the Allies. After World War II with Albania falling under the communist regime, the port was leased out to the Soviet Union for use as a submarine base.

During and it served as a theater in the aftermath of the fall out between Albanian dictator Enver Hoxha and Nikita Khrushchev. Albania denounced the USSR as 'revisionist' and took Chinese side in the world communist movement split. In April the Soviet Union resenting being pushed out, after considerable investment in the naval facilities at nearby Pasha Liman Base threatened to occupy Vlora with Soviet troops, and cut off all Soviet economic, military and technical aid to Albania. The threat was not carried out, as a result of the simultaneous international developments, chief among them the Cuban missiles crisis. Hoxha realizing the vulnerability of Albania, after the USSR invaded Czechoslovakia inin a paranoia move ordered hundreds of thousands of concrete bunkers being built.


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